Good Food and Bad Food According to Ayurveda – I : Food that should not be consumed

Keeping in mind that food cannot be cooked separately for all persons in a house, Acharya Charak describes the food quality that should be taken regularly for all seasons and all prakrati, along with food that should be used very rarely by all prakrati individuals. However, it is particularly important to refrain from the bad food even if you have to stay hungry, as it is said that one should not eat poison even if he has nothing left to eat!

chili lot
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Food that should not be eaten regularly (occasionally, once or twice a year or for the medicinal purpose)

  • Dried Meat
  • Dried Vegetables
  • Lotus roots
  • Non-vegetarian diet for the weak

Dried Meat and Vegetables

It is very convenient and sometimes cheap to store dried meat or vegetables for easy use later. Many times people store dried vegetables to be used during the offseason. Dried or dehydrated meat/vegetables are now being frequently used in “Ready to cook” food. But such products should not be used every day.

The food should be consumed in its fresh or natural form as much as possible. According to my personal hypothesis, food that is naturally juicy, like most of the meat and vegetables, when consumed in dried form,  tends to absorb extra water from the intestines for getting into its original digestible form. It might swell in the intestines. If the adequate amount of moisture is not available, it might not be digested properly. Such food might create toxins due to incomplete digestion.

Dried Vegetables

Most of the vegetables that grow above the ground like cabbage, cauliflower, brinjal, beans, peas, bottle gourds,  etc. are dry in nature and they cause Vata imbalance(dryness in the body) when consumed without hot spices/oil etc. Also, most of the green leafy vegetables are heavy, dry and have a tendency to cause bloating (esp during the rains) if not cooked along with proper spices. When these vegetables are used in the dried form, the dryness produced in the body is multifold. Besides, it can seriously derail the digestive system. This is true for almost all the vegetables.

Therefore, if you have the option of using dried red chilies for the fresh green ones, please choose the fresh green chillis. Dried methi leaves, normally used as a flavor enhancing agent in Indian cooking, also should be used once in a while.

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Meat, esp pork is supposed to be extremely heavy in nature and can cause severe digestive problems (Vata derangement) if consumed in the dried form. Beef is recommended only in diseased conditions, not otherwise. Most of the meat is heavy to digest. Dehydrated meat is harder to digest and can cause severe Vata vitiation in the body.

It is said that such food takes a long time to get digested and after digestion does not fuel the digestive fire, instead leaves it weakened. Therefore such food is classified as Dhatupradushak or contaminator of the metabolism/tissue systems. In order to understand this concept, let us take the example of throwing sand on the fire. The sand does not get burnt but brings down the intensity of the fire. It might even extinguish a weak fire!

Ideally, we should stop using the packaged ready to cook masalas which contain dried vegetables like onion, garlic, or dried chicken pieces.

dosakaya-pickle-recipe.jpgInstead, meat or vegetables stored in pickled form are oiled, tender and better option for easy cooking than the dried ones.

However, dried meat and vegetables, even when used rarely, should be cooked in water/moisture/oil in order to make them soft and easily digestible. They should be served hot in order to stimulate the digestion. Digestive herbs like ginger, black pepper, asafoetida, cumin etc. should be used to make them easy to digest and absorb.

ginger-1191945_960_720That reminds me about dried ginger powder! There are some exceptions to everything. Dried root vegetables like potato chips can be kept for long duration and consumed after frying. The use of water or oil for proper cooking is indispensable. Still, a fresh potato is a 1000 times better than the dried potato. The dried ginger powder is an Ayurvedic medicine, easy to digest and produces heat in the body and therefore is not a bad food choice. Pumpkin in dried form is not damaging to health, therefore Vadi(a dried Indian curry material) made by sun-drying the chunks of pumpkin paste and spices, are not harmful.

Also, this concept is not applicable to the medicinal herbs(aushadhi) like Ashwagandha to coriander seeds. They can be stored in the dried powdered form of at least one year. However, their other preparations like jam (chavanprash), tablets, alcohols are more useful and have a longer shelf life.

Dried meat and vegetables are not great everyday food, but they might be used for medicinal purposes, as according to Ayurveda, everything in the universe can be used as a medicine. For example, dried radish soup is used to relieve severe bronchitis.

Considering all the health dimensions of dried vegetables and meat, it is best to avoid most of the dried vegetables and meat, unless prescribed by a trained physician.

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Lotus Roots

Lotus roots are considered to be very heavy and not digestible in the human system. Therefore they should not be consumed at all.

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Non-vegetarian diet for the weak

Normally a person who is weak and thin is advised to consume a non-vegetarian diet, as according to Ayurveda also, flesh is the best diet to increase flesh. However, a weak person with a bad digestion should never consume non-vegetarian diet, as it can seriously hamper his digestion capacity. Ideally, according to the Ayurvedic procedure of weight gain, a very weak person should improve his digestion and health primarily on a vegetarian diet and digestive medicines. After that, he should gradually move to a non-vegetarian diet. A non-vegetarian diet for a weak person with retarded digestion is like a college assignment for a school kid. The chances of successful completion are almost nil. Besides, such a diet will cause further retardation of the already weak digestion.

The central idea of the above guidelines is to preserve the digestion. Digestion is the fuels the life-force in the body and anything that hampers digestion should be avoided at all cost.

 

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Know thy food – Basic Ayurvedic Classification of Food

According to Ayurveda, the one who eats healthy food will never need any medicine; and the one who eats unhealthy food will never benefit from any medicine. Therefore it is important to know thy food!

According to Ayurveda, every edible substance on earth has 3 properties –

Doshashamak (Pacifier of Dosha)- It balances the dosha (physiological systems of the body). Herbs like turmeric, ginger, black pepper can be classified as Doshashamak. Turmeric balances Kapha and Pitta, ginger and black pepper balances Vata and Kapha.

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Dhatupradushak( Contaminator of Dhatu)- It contaminates the vital tissue systems. Ayurveda believes that the diseases can occur only when there is a suitable environment for their incubation inside the body system. A contaminated dhatu is the ignorant king who unsuspectingly allows the trojan horse of diseases inside the body. It is like the traitor of Sparta who gave away the strategic secrets and led to the defeat of his kingdom. Therefore, all diseases have roots inside the body and these roots are formed by the Dhatupradushak food and lifestyle habits we practice.

Onion can be considered as an example of Dhatupradushak, as it is Guru (heavy to digest). Anything that is heavy to digest is taxing for the digestive system to absorb. It has a hot temperament and helps to balance Vata. However, it is heavy, sweet in taste, and unctuous. Therefore, onion has a tendency to vitiate Kapha Dosha. Onion is also sharp in action and has bitter as its secondary taste. Therefore, it can vitiate pitta dosha by disturbing the physiological processes.

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Swasthyahitkarak(Beneficial for Health) – It is the substance that is indisputably good for health. It is important to note that all Ayurvedic guidelines should be considered in a context. Sutra is the system that provides a comprehensive context for all rules. Ghee, Honey, rice, moong dal are some of the swasthyahitkarak foods, that cause almost no harm to the body in the widest range of situations.

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Now, there is no physical substance that when taken in any quantity, any time and in any manner will be incontestably good for health. For example, rice is considered good for health and according to Ayurveda, one should have it every day. But uncooked rice is disastrous if consumed, an excessive amount of cooked rice is not good, polished rice is unhealthy etc. Therefore, there is a context where a substance is doshashamak, dhatupradoshak or Swasthyahitkarak. This is the broad view.

Now for practical purposes, how can we classify day to day objects in these 3 categories? Well, we can do that in the same way as we classify the solid, liquid and gas. Everything that exists on this earth can acquire any of the 3 states of physical existence, in specific conditions. For example, oxygen is a gas in normal circumstances. However, it can be transformed to liquid when compressed, or even solid. But still, for all practical purposes, it is classified as a gas, because that is its natural form of existence. In the same way, even arsenic can be good for the body. It is actually used in many of the Rasa Shastra medicines. But, for all practical purposes, it is classified as a toxin. Because it has a natural toxic effect on the body. Similarly, haritaki (Terminelia chebula) is extolled to be as benevolent as a mother towards the stomach but it is not supposed to be consumed more than a specific period of time. Still, for all practical purposes, it is a swasthyahitkarak herb.

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Besides, it is important to note that each human body is different. What is good for one person might not be good for the other. For example, eating curd might be good for a person with good digestion, but buttermilk is better for a person with weak digestion. But this classification is still applicable for everyone. For example, as swasthyahitkarak substance, Ghee is invariably good for all humans, (pure and natural) milk is nourishing for all children. Similarly, too much acid like vinegar is dhatupradushak for all people. And Amla is pitta doshashamak for everyone.

Therefore, irrespective of the body type, this classification is the basis on which we can choose the food that we should eat or the food that we should avoid, in general.

  • Swasthyahitkarak food items should be consumed every day.
  • Doshashamak food items should be consumed according to requirement.
  • Dhatupradushak food items should be consumed rarely or not at all.

If we follow these plain and simple rules of eating, we will never fall sick.

The most interesting thing about substance(dravya) as described in Ayurveda is Kal (time), Disha(dimension), Mana(mind) and Atma (soul) are classified as substances. Therefore the above 3 classifications are applicable to the lifestyle and the thought process also.

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Prakriti : Code of Body Physiology

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Dosha governs the health patterns and susceptibility to diseases of a person. 3 Dosha Vata, Pitta and Kapha are like 3 legs of a tripod on which the health is based. Any of the legs is disturbed, the health gets imbalanced. In every person, there is a constitution based on the 3 Dosha, which is also called the Prakruti or the health pattern of the person. Prakruti depends on the natural tendency of Dosha in the person. There are total 10 kinds of Prakruti depending on the combination of the 3 Dosha. More about Dosha

Qualities Of Dosha

General Functions of Balanced Dosha:

Dosha and The Subprime Crises

Some examples of Prakruti –

  • Vata Pitta Kapha
  • Vata Kapha Pitta etc…

The Prakruti is made of 3 Dosha in a hierarchy according to their importance in the body; the most prominent, lesser and the least effective Dosha, according to the extent of the effect they have on overall constitution respectively. Every person is born with his Prakruti.

Your health is governed by your constitution, your Prakriti!

Imagine a bowl full of matter which you are carrying and you have to prevent the matter from falling, evaporating or freezing. Some substances will have a tendency to fall, some will evaporate and some might freeze in the same environment. So first you need to know which type your matter is and then you need to have different arrangements accordingly to preserve it.

Water in the bowl will have a tendency to spill and fall, so you need to cover the pot and walk slowly (Vata). Consider petrol, it will evaporate or even catch fire so you need a cooler temperature for it (Pitta). If the substance freezes or has a tendency to solidify, then it is very convenient. It is most stable and easy to carry thing (Kapha). Kaphaj people, if they take good care of their body, are considered to be the healthiest people.

Prakriti decides the way your body functions in normal conditions.

Prakruti also decides the ailments that you can be more prone to (but unfortunately it does not decide a disease that you will never catch, that is why Dosha are called so. Dosha means the one which spoils…). Also, the symptoms of the same disease will be different and will have different magnitude according to individual Prakruti.

For example, a person with Vata Prakruti will be more prone to itching; another person with Pitta Prakruti will be prone to more swelling or burning sensation in the same medical condition. Likewise, a person with Kapha Prakruti can feel heaviness or numbness.

Prakruti with the predominance of Vata is called Vataj, vice versa Pittaj and Kaphaj Prakruti.

10 Prakruti types are

  • Vata
  • Pitta
  • Kapha
  • Vata Pitta
  • Vata Kapha
  • Pitta Vata
  • Pitta Kapha
  • Kapha Vata
  • Kapha Pitta
  • Vata Pitta Kaphaj

There are certain features that are characteristic to each Prakruti according to the Dosha governing it.

It is important to know your Prakriti just like your blood group. Prakriti is the single most important decisive factor in all kinds of Ayurvedic treatments.

 

Dhatu

Dhatu is something that holds or sustains (धारण करना), similar to anabolism (Building up process).

Dhatu is a very important factor as it holds the life force and controls or steers the Dosha. Dhatu is like the hand that holds the steering wheel of Dosha, without which the wheel may throw the vehicle off track and lead to an accident. Imagine a pot which can contain X litres of liquid. Similarly every “body” has an innate and natural capacity to hold a definite amount of Kinetic energy, heat and inertia, in a balanced state. This capacity is governed by the Dhatu system of the body. Stronger the Dhatu system, more will be the total capacity. Stamina is the end result of the Dhatu.

Prakruti also can be defined by the Dhatu capacity. Rasa(lymph) belongs to Kapha, Rakta(blood) to Pitta, Asthi(bones) to Vata. Person with stronger Rakta Dhatu will have higher capacity to hold Pitta Dosha.

If we consider an object, the energy is naturally balanced in it. If it is stable, the energy is in inertia; when falling energy is converted to kinetic energy and when hitting the ground, some heat is also generated. Similar energy conversion is constantly happening in the body to achieve stability. The human body creates and maintains a special internal condition, which helps it survive; and the energy changes are far more complex as compared to a dead object. Stronger the Dhatu system and faster the anabolic processes in a body, lesser are the chances of getting diseases. The body of a child is like this. So a robust Dhatu system can easily prevent damages during the seasonal changes.

7 Dhatu are basic milestones in anabolic route:

RASA – Ingredients that are absorbed by the body after digestion. It is the end product absorbed in the intestines.

RAKTA – Blood

MAMSA – Muscles

MEDA – Fat

MAJJA – Marrow

ASTHI – Bone

SHUKRA – Semen

Dhatu are formed one after the other, means Rakta (blood) will be formed only after Ras (chyme or digested food juice) and not before, directly from the absorbed food. Also the better part of Rasa gets converted to Rakta by the Dhutvagni (Agni is taken as the transformational process or chemical reaction that converts the matter from one form to the other) and same happens with the other Dhatu subsequently. The lesser part gets converted to Mala of the respective Dhatu. It is like the burning of the wood, the better part gets converted to heat and light and the lesser part gets converted to ash.

Shukra is the most important Dhatu in the body. It is said that Shukra finally gets converted into “Ooja”, the life force.

Ooja

It is considered to be the end product of entire metabolism, or let us say, the fruit of it. Ooja is the protoplasm, life force or pure energy. According to Ayurveda, the food particles ingested in the body are converted to rasa or food juice, best part of rasa gets converted to Rakta (blood), best part of blood gets converted to Mansa(Muscles), best of which gets converted to Meda(Fatty tissue), Meda converts to form Asthi(Bone tissue),Asthi converts to Majja( Marrow) and marrow finally converts to Shukra(Sperms/semen), which is the essence of the body metabolism. Best part of Shukra gets converted to Ooja , which is the connection between the mind and the body.

The process of making Ooja reminds one of Geeta in which Krishna says that one in a millions has spiritual inclination; one among millions of such spiritually inclined people becomes a devotee, one among thousands of such devotees, tries to reach the ultimate and one among thousands of such devotees who are trying, finally reaches the destination and merges with the source of life.

It appears that our body is a process of continous progression from particle to energy. It       feeds on the particle and converts it to energy, the life force, which gives vitality to the collection of organs and sets the mind and body to motion.

Ooja cannot be seen as only energy. But both its presence as well as the absence can be felt. Ooja influences mind  as well as body.It is the basis of vitality in the body.

Ooja forms the aura of the body. Body can influence Ooja by external factors like attack of disease causing factors, but major influence comes from the mind. Habit of negative thinking and depression reduces Ooja or life force.

The health status of a person can be measured by the quantity of Ooja but body’s speed of making Ooja is more significant since if the speed is low then initial good amount of Ooja will gradually decrease with time.

Therefore the quality of food that we eat is very important as that provides the base for good or bad metabolism. According to Ayurveda, ideal food should be hot. The sequence of qualities of food is very significant, hot comes before fresh or well cooked, as hot food will be softer, help in maintaining good temperature for digestion and stimulate digestive juice secretion. Properties of ideal food are discussed under the topic – Qualities of an Ideal Meal.

The point is the food also should have prana (life factor), which signifies the ease with which it can be digested and converted to energy, creating minimum amount of toxins in the process.

Food that is rotten or stale is considered to be without prana or life energy, such food should not be consumed